31 Days Project: Connectivity

I’m always on the hunt for new information on why physiotherapists should broaden their perspectives through 1)  how we connect with people and 2) in what ways we connect with them.

Connectivity is an emerging concept in physiotherapy. Several papers have been published discussing and arguing the broader view of the connections people make between ‘one’s self and another (or others)’(Gibson, 2006), and how stigmatization and societal disability transcend what biomedicine can provide to the public (Gibson, 2006; D. Nicholls et al., 2016; D. A. Nicholls & Gibson, 2010).

Chronic pain in particular is one such problem that transcends biomedicine. Our bodies are ‘thought of something we have rather than what we are’ (Bullington, 2009) and biomedicine objectifies our body through its philosophical underpinning, reducing us into a ‘material, functioning system, consisting of muscles, bones and tissues, nerves and chemical substances’ (Bullington, 2009). For people in pain, that is to live in a painful world and so how they once lived in their world, is now radically altered.  When we experience chronic pain, our attention is brought to the body part. Counter-intuitively we disconnect from the body part and often the world around it. We protect it, avoid moving it, limit our interaction of the outside world with it. Objectifying the body perpetuates this understanding of the body as being something we have and so chronic back pain is not necessarily something we want, but almost certainly something we have. 

Back pain restricts every aspect of a person’s life, we know this from studies such as the Global Burden of Disease study (Vos, 2015) and whilst it may sound provocative to suggest that back pain is not something we have but it is something we are, when it comes to the multifactorial contributors of chronic back pain and disability this is certainly evident. This, of course, is representative of all chronic pain.

Perhaps connectivity is a way to reconceptualise the perspective. Connectivity embraces a continuum of communication and movement through interoception* at a molecular level (Chapman, Tuckett, & Song, 2008) through to how we connect with our outside world (Gibson, 2006; D. Nicholls et al., 2016). This might be with other people, animals, the environment, plants etc to show people with pain that there is a world outside of the pain-full world, and that it needs to be outside of our clinics and hospitals. Perhaps they require an agent to spark this process? How about physiotherapists?

So to finish off here’s a clip from the highlander movie, it’s cheesy and Sean Connery’s grunting is a bit odd but the clip shows Sean Connery teaching Christopher Lambert’s character about connecting with the deer to increase his own strength, agility and speed. Now whilst I would argue if this is even possible, perhaps it’s a metaphor for understanding what happens in our own body when we connect with the environment and connect with our bodies.

Thanks for having a read and watch.


*Interoception – the sense of what is going on inside your body.



Bullington, J. (2009). Embodiment and chronic pain: Implications for rehabilitation practice. Health Care Analysis17(2), 100–109. https://doi.org/10.1007/s10728-008-0109-5

Chapman, C. R., Tuckett, R. P., & Song, C. W. (2008). Pain and stress in a systems perspective: reciprocal neural, endocrine, and immune interactions. The Journal of Pain : Official Journal of the American Pain Society9(2), 122–45. https://doi.org/10.1016/j.jpain.2007.09.006

Gibson, B. E. (2006). Disability, connectivity and transgressing the autonomous body. Journal of Medical Humanities27(3), 187–196. https://doi.org/10.1007/s10912-006-9017-6

Nicholls, D. A., & Gibson, B. E. (2010). The body and physiotherapy. Physiotherapy Theory and Practice26(8), 497–509. https://doi.org/10.3109/09593981003710316

Nicholls, D., Atkinson, K., Bjorbækmo, W. S., Gibson, B. E., Latchem, J., Olesen, J., … Setchell, J. (2016). Connectivity: An emerging concept for physiotherapy practice. Physiotherapy Theory and Practice32(3), 159–170. https://doi.org/10.3109/09593985.2015.1137665

Vos, T. (2015). Global , regional , and national incidence , prevalence , and years lived with disability for 301 acute and chronic diseases and injuries in 188 countries , 1990 – 2013 : a systematic analysis for the Global Burden of Disease Study 2013. The Lancet386, 743–800. https://doi.org/10.1016/S0140-6736(15)60692-4


  1. I think your right on task, for you are correct, a person in more than the sum of one’s parts. We are also more than the sum of our experiences and histories. And we are definitely more than the sum of our infirmities and inequities.
    But what are we? What is a person? Until we somehow know and grasp the answer to the big philosophical questions in life it may prove difficult to connect a person to a spirit of sustaining power –to life in the fullest. The ‘big’ questions are: what are we, who are we, where did we come from, and where are we going after this life on Earth?
    In human life, where is the spirit of reproduction and generativity found? From the power to produce new human life (the power of reproduction) is given to us the power to continue generations of human life (the power of generativity). And from these powers we find our desires to create and be known –to ‘connect’ in a meaningful and eternal way.
    In this creativity rests our imagination and dreams. The person in pain dreams of a time when there is no pain. A weak person dreams of a time of strength. A dying person dreams of a life fulfilled. This ability to dream is where we find the capacity to hope. A deer doesn’t hope, he simply follows the nature of his animal instincts to hunt and mate. A human nature is more than that. We are also creatures, but not animals, we are human beings.
    Where does our capacity to dream come from, and why is this capacity seen as good? What is “good”? What is the greatest good?
    Who are we, that we should dare to dream of a better life –to dream of ‘good’? To recognize beauty? To know truth definitively? Why do we pray? Who do we pray to? I told you, didn’t I, that among other trials I have RSD/CRPS, yet when I pray I don’t feel pain -how can this be so? But it IS so, and it can be ‘so’ for everyone.
    Beneath our ‘parts’, and our experiences and histories, our infirmities and inequities, has been given to us human power –the power of love and self-control.
    But where did this human power come from? Where did the first stuff of creation come from? And where did the space come from in which that first stuff was set?
    Answer these questions correctly with the life you have been given, and not only can you help people, but you can heal them –because you will have connected yourself, and them, to the greatest good.

    Liked by 1 person

    1. Hi Susan

      Thanks so much for the message, apologies for the delay in responding. Has been rather hectic with working and personal life. I love your comment and the deeper questions you ask. I hope that you have found in yourself and in others that are compassionate, kind and caring the ability to connect and heal.

      Thanks again


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